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Image for Worshipper Kneeling Before the God Anubis
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Worshipper Kneeling Before the God Anubis Thumbnail
Worshipper Kneeling Before the God Anubis Thumbnail

Worshipper Kneeling Before the God Anubis

Egyptian (Artist)
ca. 747-525 BCE (Third Intermediate Period-Late Period, 25th-26th dynasty)
bronze with gilt, gold inlay
(Ancient Egypt and Nubia )

A bronze statuette of the anthropomorphic god Anubis facing a kneeling worshiper. He has the head of a jackal and the body of a human male. The piece has been cast in three sections and then joined. The eyes of Anubis are inlaid with gold and there are traces of gilding on the shoulders, wrists, ankles, neck, wig, and ears. The gilding was delicately applied to the eyes, eyebrows and muzzle, but in other areas it appears to have been applied in a more careless fashion. The piece is well preserved in general but there is a break on the lower back corner of the base and there is some green and bright blue corrosion on the lower side of the base. A hieroglyphic inscription runs around the main base, the base of the Anubis figure and along the back pillar of the worshiper, identifying the dedicant as one Wdja-Hor-resnet, son of Ankh-pa-khered, who is asking for the blessings of the god Anubis.

The figure of Anubis is in a striding position with his proper left leg advanced. His proper right arm hangs at his side and the right hand is clenched into a fist with the thumb protruding. The proper left arm is raised and bent at the elbow and there is a drilled hole in the hand for the insertion of an object. Earlier photographs of this piece in Darresy's "Statues de Divinités," show that the missing object was a "was" scepter. He wears a tripartite wig, "shendyt" kilt with deep pleats and a striated belt. A broad collar, armlets and bracelets are incised and gilded. Anklets are suggested by the gilding around the ankles but they are not incised. The musculature of the limbs and the torso is clearly defined. The ears of the god are large and the inner detailing has been carefully modeled. The muzzle comes to a delicate point, accentuating the skillfully modeled eyes, sweeping brows, nose and mouth. There are two cobras at the feet of the deity facing the worshipper. The proper right cobra wears the Red Crown of Lower Egypt and the left cobra wears the White Crown of Upper Egypt. The head of the left cobra is raised slightly higher than that of the right.

A worshipper kneels before the god with his back against an inscribed pillar which is pyramidal at the top. He kneels with both knees down on a flat rectangular base, which is attached to the larger main base below. He extends his hands to the god palms down. He wears a "shendyt" kilt, but the pleats are not carved with the same precision that is seen on the kilt of the god. The bent knees are squared off unnaturally and the legs blend together below the kilt. He has an inscribed broad collar. He also wears a skull cap, the front line of which is clearly marked across his brow. The face is round with full cheeks and no definition of the chin. The ears are large and set high. The eyes are natural and do not have cosmetic brows. The nose is straight and the mouth is small with slightly pursed lips. The overall surface of the worshipper is pitted whereas the figure of Anubis has a high polish.

Inscription

[Translation] May Anubis, give life, health, long life and great and good old age to Wdja-Hor-resnet, son of Ankh-pa-khered, whose mother is Ta-gemiw(t), who is born (made) of the Mistress of the house, Hy-inty for Pen-pa-djew./ May Anubis give life to Wdje-hor-resnet, son of Ankh-pa-khered./ May Anubis, who is before the place of the divine booth, give life, health, strength, a long life, and a great old age and happiness to the son of Ankh-pa-khered, whose mother is Ta-gemiw(t), who is Mistress of the House, Hy-inty for Pen-pa-djew.

Provenance
Provenance (from the French provenir, 'to come from/forth') is the chronology of the ownership, custody, or location of a historical object. Learn more about provenance at the Walters.

Egyptian Museum Sale, Cairo (JE 38518). Maison Nadaud, Paris [date and mode of acquisition unknown]; Henry Walters, Baltimore, 1930, by purchase; Walters Art Museum, 1931, by bequest.

Exhibitions

2014-2015 Die Entstehung der Welt. Ägyptens letzter Schöpfungsmythos (The Origin of the World. Egypt’s Last Creation Myth). Roemer- und Pelizaeus- Museum, Hildesheim; Kunsthalle Leoben, Leoben.
2013-2014 Egypt’s Mysterious Book of the Faiyum. The Walters Art Museum, Baltimore.

Conservation

Date Description Narrative
9/17/1959 Treatment cleaned
8/6/1998 Examination survey
12/9/2011 Treatment Examined for condition; stabilized; technical study
12/9/2011 Treatment The bronze casting was examined for condition before possible loan. Areas of suspected activity were treated with benzotriazole in ethanol. Textile fragments and pseudomorphs in the copper corrosion were found near the rear of the base and under Anubis's base. Looking through the small holes in the base caused by corrosion during burial, a small bundle wrapped in textiles, probably linen, was found. Study is under way to see if we can determine what, if anything is wrapped inside the textiles.
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Geographies

Egypt, Karnak, Temple of Amun, Karnak Cachette (Place of Origin)

Measurements

H: 8 3/16 x W: 5 11/16 x D: 2 1/16 in. (20.8 x 14.4 x 5.3 cm)

Credit Line

Acquired by Henry Walters, 1930

Location in Museum

Not on view

Accession Number

In libraries, galleries, museums, and archives, an accession number is a unique identifier assigned to each object in the collection.

54.400

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Baltimore, MD
21201

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410-547-9000

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