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Reliquary Cross

Mosan Workshop (Workshop)
ca. 1150-75 (Medieval)
champlevé and cloisonné enamel on gilded copper
(Medieval Europe )

The imagery on this cross is intended to help the viewer understand the cosmological and moral significance of the Crucifixion, and a naturalistic portrayal of the story was not considered a priority. A compositional feature common to many Mosan enamel works (called Mosan because they were made in the region around the Meuse River) is the use of figures arranged in groups of four, such as the four Evangelists or the personifications of the four cardinal virtues, Wisdom or Prudence, Justice, Fortitude and Temperance. This cross features a rare, if not unique, group of four virtues: Hope is shown at the top of the cross with a chalice and communion wafer; Faith is on the right cross arm, with a baptismal font; Obedience is at the base, holding a cross through which the relics would have been visible; and Innocence is on the left arm, holding the sacrificial lamb associated with Christ. As made clear by the inscriptions, this grouping combines two of the three theological virtues, Faith and Hope, with the unexpected virtues of Obedience and Innocence, an indication perhaps that this was intended for a monastic context, in which the monks might benefit from a constant reminder of their vows, which included chastity, and obedience to their abbot. The cross itself is green, a reference to the tree of life, against a background of colorful stars. It thus presents the Crucifixion as both a cosmological metaphor for the universe, as it was understood by many of the early Greek Fathers of the Church, and also as a moral instrument, demonstrating the virtues of Christ, an interpretation favored by the early Latin Fathers. These two ways of understanding the cross, here represented visually, were intermingled in the writings of many medieval theologians.

Inscription

[Transcription] Clockwise from top: SPES/INOCEN/TIA/ FIDES/OBEDI/ENTIA; [Translation] Hope/Innocence/Faith/Obedience

Provenance
Provenance (from the French provenir, 'to come from/forth') is the chronology of the ownership, custody, or location of a historical object. Learn more about provenance at the Walters.

Charles Stein, Paris, 1899, by purchase; Sir T. D. Gibson-Carmichael, London, 1902, by purchase; Basilewsky (?) [date and mode of acquisition unknown]; Arnold Seligmann, Paris [date of acquisition unknown], by purchase; Henry Walters, Baltimore [date of acquisition unknown], by purchase; Walters Art Museum, 1931, by bequest.

Exhibitions

2010-2011 Treasures of Heaven. The Cleveland Museum of Art, Cleveland; The Walters Art Museum, Baltimore; The British Museum, London.
1998-2001 Highlights from the Collection. The Walters Art Gallery, Baltimore.
1984-1985 Reliquaries and Ritual: Medieval Objects of Devotion. The Walters Art Gallery, Baltimore.
1962 Masterpieces of Art – Century 21 Exposition (Seattle World's Fair). Seattle World's Fair, Seattle.
1940 Arts of the Middle Ages. Museum of Fine Arts, Boston, Boston.

Conservation

Date Description Narrative
6/3/1938 Treatment cleaned
3/22/1962 Examination examined for loan
10/16/2019 Examination examined for condition
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Geographies

Belgium (Place of Origin)

Measurements

H: 11 3/8 x W: 7 5/16 x D: 3/16 in. (28.89 x 18.5 x 0.4 cm)

Credit Line

Acquired by Henry Walters

Location in Museum

Centre Street: Third Floor: Romanesque and Gothic Art

Accession Number

In libraries, galleries, museums, and archives, an accession number is a unique identifier assigned to each object in the collection.

44.98

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Hours

  • Wednesday—Sunday: 10 a.m.—5 p.m.
  • Thursday: 1–8 p.m.
  • Monday—Tuesday: Closed

Location

600 N. Charles St.
Baltimore, MD
21201

Phone

410-547-9000

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