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Image for Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion
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Image for Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion
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Image for Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion
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Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion Thumbnail
Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion Thumbnail
Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion Thumbnail
Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion Thumbnail
Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion Thumbnail
Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion Thumbnail

Binding for the Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion

Othlon of Regensburg (German, active ca. 1030-ca. 1050) (Scribe)
German (Artist)
11th or 12th century with later additions and alterations
parchment bound between oak boards covered with leather, silk damask, silver filigree, gilded panels, four ivory panels (one modern) depicting the Evangelists, and incised gold leaf depicting the Crucifixion under convex rock crystal
(Manuscripts and Rare Books, Medieval Europe )

Because of its organic nature and tactile qualities, ivory was sometimes associated with flesh. The luxurious binding of a gospel book, probably originally made in the eleventh or twelfth century but heavily restored in the nineteenth century, contains ivory plaques depicting the Four Evangelists (the figure of Matthew is a nineteenth-century replacement.). The ivory plaques are placed between the arms of a silver filigree cross, whose flourishing pattern suggests teeming life, a reference to the everlasting life offered to humanity through Christ's Crucifixion. That event is depicted in gold leaf at the center of the cross, protected by a large rock crystal. In this example, the materials help the viewer to interpret the conceptual structure of the work. Whereas the figures of the Evangelists, the human transmitters of the gospels, are tangible and tactile, the image of the crucified Christ has a floating, ghostly quality, mediated and refracted by the curved surface of the crystal. Rock crystal was understood as frozen water and because of its transparency was associated with purity, hence with Christ: its dual nature as liquid and solid is invoked here to suggest Christ's status as hovering between the world of the flesh and that of the spirit.

Provenance
Provenance (from the French provenir, 'to come from/forth') is the chronology of the ownership, custody, or location of a historical object. Learn more about provenance at the Walters.

Jacques Rosenthal [art dealer], Munich, early 20th century [mode of acquisition unknown]; Henry Walters, Baltimore, between 1925-1931, by purchase; Walters Art Museum, 1931, by bequest.

Conservation

Date Description Narrative
9/27/1983 Treatment examined for exhibition
11/11/1985 Treatment repaired
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Geographies

Germany, Regensburg (Place of Origin)

Measurements

H: 11 5/8 x W: 9 1/16 x D: 4 1/8 in. (29.6 x 23 x 10.4 cm)

Credit Line

Acquired by Henry Walters

Location in Museum

Centre Street: Third Floor: Migration and Early Medieval Art

Accession Number

In libraries, galleries, museums, and archives, an accession number is a unique identifier assigned to each object in the collection.

W.8.binding

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Related Objects

Image for The Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion

The Mondsee Gospels and Treasure Binding with the Evangelists and Crucifixion

Othlon of Regensburg (German, active ca. 1030-ca. 1050)
11th-12th century with later additions and alterations (Medieval)
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Hours

  • Wednesday—Sunday: 10 a.m.—5 p.m.
  • Thursday: 1–8 p.m.
  • Monday—Tuesday: Closed

Location

600 N. Charles St.
Baltimore, MD
21201

Phone

410-547-9000

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